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Gamanké Museum

Anna Safiatou Touré

Nominated by
FOMU
Gamanké Museum is a multimedia project exploring the place of objects from Sub-Saharan Africa in European societies and their institutions. Supported by the Roger de Conynck Fund, it will reach its final form in April 2025. This project revolves around a collection of “tourist masks”: inexpensive reproductions of traditional masks, primarily sold to a white audience. These objects, though fake, perpetuate a colonial legacy: a commerce that continues to erase historical, cultural, and spiritual narratives. From these masks, I take plaster negative impressions from the backs of the objects, symbolically revealing the face that carries them—or rather, the absence of that face. The photographic component thus presents twelve Gamanké masks, photographed according to the traditional visual codes of sculpture or art photography in Western museums. This treatment, both sensitive and ironic, becomes a means of giving a paradoxical value to these “objects that have died multiple times.” In addition to the photography, a video game offers an immersive fiction around the Gamanké masks. This medium allows me to deconstruct the museum space and imagine an alternative. In the game, visitors interact in an invented language, Dgéba. Inspired by the sounds of Bambara and Sonrhai, this fictional language fills a personal and cultural void while providing a universal experience, avoiding the use of English or French. This project, blending photography, text, and virtual elements, invites us to rethink how we observe, preserve, and interpret these legacies.
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The Artist
Anna Safiatou Touré
Nominated in
2025
By
FOMU
Lives and Works in
Brussels
Anna Safiatou Touré (Bamako, Mali, born in 1996) is a Franco-Malian multidisciplinary artist based in Brussels. She graduated from the Nantes Saint-Nazaire School of Fine Arts and the ENSAV La Cambre in photography. Anna Safiatou was awarded the Médiatine Prize in 2022 and the Roger De Conynck Fund in 2023-24. Her work explores the space that unites or separates the two sides of every migratory narrative. The journey through this personal, historical, and cultural blending fills for her empty or unanswered spaces. On her own scale, she wishes to materialize this absence by creating her own evidence to make history heard—rendering the absence visible to tell stories from these new bodies. Like a certain poetry of emptiness, couldn’t the world be told in reverse, like a stencil, from the edge?
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