Artist
Aurélie Bayad
Aurélie Bayad was born in Bordeaux, France, in 1994. The artist currently lives and works between Antwerp, Ghent and Brussels.
The addictive force of the internet is real, and no one knows this better than Aurélie Bayad. In a post-internet world, where IRL increasingly merges with URL, new possibilities of being are creeping into our daily lives. In her versatile art practice, Bayad uses video, photography and performance to confront us with the messy, dirty thoughts and desires of our hyperreal (what is real?), cultivated identities, as we try to live up to the new rules and standards set by the digital sphere of fake likes and dark web eroticism. Bayad uses her camera, her own and other bodies, and texts she wrote to create a fresh aesthetic language for the new desires of contemporary culture. In slimy and gooey, ugly and disgusting, cheap and glittery settings, we watch her unfold the personae of her filmed and photographed subjects. She hides her models behind the soft, nostalgic hues of the kitschy eighties and nineties; includes erratic and ecstatic sequences in her films, with heart-pounding soundtracks; and fearlessly looks back into the lens, as if asking us: ‘What is your real personality? What is real beauty? What is your true desire, your fetish? Who do you want me to see?’ With her otherworldly beauty standards, her visceral and vomitous but lively encounters with food and other quotidian objects, and her frank interrogations of intimacy, giving and receiving, love and abuse — so pertinent that they can make you tremble with self-doubt — Aurélie Bayad shares with us her search for personal grounding in this confusing, networked world.
- Text by Zeynep Kubat (.tiff)
What do you do when you’re not online
The addictive force of the internet is real, and no one knows this better than Aurélie Bayad. In a post-internet world, where IRL increasingly merges with URL, new possibilities of being are creeping into our daily lives. In her versatile art practice, Bayad uses video, photography and performance to confront us with the messy, dirty thoughts and desires of our hyperreal (what is real?), cultivated identities, as we try to live up to the new rules and standards set by the digital sphere of fake likes and dark web eroticism. Bayad uses her camera, her own and other bodies, and texts she wrote to create a fresh aesthetic language for the new desires of contemporary culture. In slimy and gooey, ugly and disgusting, cheap and glittery settings, we watch her unfold the personae of her filmed and photographed subjects. She hides her models behind the soft, nostalgic hues of the kitschy eighties and nineties; includes erratic and ecstatic sequences in her films, with heart-pounding soundtracks; and fearlessly looks back into the lens, as if asking us: ‘What is your real personality? What is real beauty? What is your true desire, your fetish? Who do you want me to see?’ With her otherworldly beauty standards, her visceral and vomitous but lively encounters with food and other quotidian objects, and her frank interrogations of intimacy, giving and receiving, love and abuse — so pertinent that they can make you tremble with self-doubt — Aurélie Bayad shares with us her search for personal grounding in this confusing, networked world.
- Text by Zeynep Kubat (.tiff)
The 9th edition of .tiff reflects a diversity of voices, positions and subject matter. It is a passionate group of artists and photographers who each try to give personal answers to today’s questions. Youqine Lefèvre (1993, CN) and Joud Toamah (1992, SY) take their personal histories of migration and family archivesas a starting point to explore relationships and the idea of belonging. Lived experience also guides the work of Ugo Woatzi (1991, FR) and his celebration of queer masculinities. Erien Withouck (1994, BE) and Josephina van de Water (1985, NL) use myths and fables to comment on today’s society, whereas Sébastien Cuvelier (1975, BE) creates a visual
fictional paradise. Kamel Moussa (1981, BE) captures the devastating condition of refugees and human resilience. Aurélie Bayad (1994, FR) expresses desires and anxieties in a networked world, whereas Michiel De Cleene (1988, BE) invites viewers to construct their own narrative based on a web of images and information. Lastly, Lucas Leffler (1993, BE) explores the materiality of the photographic medium and its rich history. The ten photographers work in a variety of media, including books, video, performance and installations. Their stories are as diverse as their approach: documentary, analytical, poetic, conceptual, humorous, intimate and most of all fresh and thought-provoking.
Over the years, .tiff has succeeded in building a Belgian photography community that breaches language barriers and allows for an exchange of ideas and insights between artists, curators, critics and researchers. The current selection shows that this community is ever growing and that Belgian photography will continue to reinvent itself for many years to come.