Artist

Nina Medioni
Nina Medioni (b. 1991) lives and works in Marseille. In 2015, After graduating with an MA in Literature, she enrolled at the National School of Photography in Arles. Here, she developed an interest in documentary photography; in the image as a tool to meet the ‘other’. In 2019, Medioni spent several months with her Jewish Orthodox family in Tel Aviv, marking the start of her series, The Veil. The project has since been exhibited in both France and Israel. In 2022, she began the Un été au Prépaou series, which charts her encounter with a working-class neighbourhood in the city of Istres. She is currently editing her first film, Le Chalet, which studies the complexities of a neighbourhood surrounding her uncle's house – a seemingly misplaced cottage in the Parisian cityscape.
website: nina-medioni.com
Instagram: @ninamedioni
The Veil
The Veil questions both the religious and liberal youth Medioni met during her travels in Israel. Although the work was initially built around the daily life of her young Jewish orthodox cousins, it has expanded over the years to incorporate the stories of other young people she met along the way. With the series, photography became a way for Medioni to question her place as a foreigner – as a non-Jew. Her hesitation to include herself in Israeli society is represented by her focus on its diverse youth. By mixing images of her family with those of strangers, The Veil also investigates Medioni’s ambivalent relationship to her family, thus probing at our ability to establish intimate links with those who are distant from us.
From his experience as an educator on the edges of Toulouse, Arno Brignon (1976), keeps an appeal for works built in a collaborative way, often within the framework of workshop and residency projects rooted in urban or rural contexts. Invited to Aussillon (South of France), he works in a housing area undergoing rehabilitation and occupies an apartment in one of the deserted buildings to live, photograph and arrange meals; the practice of portraiture becomes one of the ways in which he recreates, with the inhabitants, the memory of the place. In Valparaiso, he employs the calotype process to express the alteration of memory and the disappearance of the social bond. Gradually, the photographer moves towards an assumed onirism, embracing the random, seeking the accident. Recently, he went on a photographic trip to the United States with his family in the form of a road movie (Us, 2018-2022) in which photography serves as a link, both with strangers he met along the way and with members of his family. His use of outdated analogue films, products of a past industry, entrusts his photographic act to the erosion of the film, leaving room for the work of time.
Damien Caccia's (1989) photography fits into a pictorial practice. His painting, initially figurative at the end of his studies, becomes more and more abstract. The figuration of the matter becomes little by little its theme, and the painter scrapes so much and more until preserving only the trace of the gesture which affixed the color. The canvas becomes the place of a former action of which is preserved only a mark more and more evanescent, altered. It is for its quality of residual imprint that the painter seizes photography. At one time he undertook to record with a portable scanner the entirety of a garden in order to restore it in the form of a large roll of paper, via fax. Later still, it is the screen of the telephone whose memory he comes to probe, seeking beyond the screen saver to find the ghostly image that this one comes to dissimulate. With Tears (2015-2022), he creates an attention-grabbing set: tiny details, insignificant moments held, somehow, on small surfaces (fine drops of glue) similar to damaged lenses.
Folding, assembling, piercing, braiding paper: the work of Marc-Antoine Garnier (1989) thwarts the two dimensions of the photographic cliché. Is it photography? The act of taking a picture is only a preliminary, the existence of the future image is played out in other gestures, subsequent, which come to build a space of paper surfaces. Large rolls of sunsets arranged in a blank room recreate a colored harmony, a dappled blue sky sees the course of its clouds replayed by the cutting of the framed image into several wavy strips. At the beginning, there is thus Marc-Antoine Garnier who photographs not so much "on the motif" as the pattern itself, sensing the gestures, often multiple, that will accompany it to put it back into space. His pattern is always natural; his basic material is the infinity of the great elements. Recently, he plunged into the vegetal infinity, the lens in a jungle of branches or a forest of petals, to go and look for, on the surface of their image, the perceived form still contained in the thickness of the paper: the long and fine foliage are braided and find their indocility and the speckles of bunches of flowers, by scraping, to resurface.
At the heart of Nina Medioni's (1991) photographic form lies the encounter and the long time. The photographer invests places sometimes linked to her personal history, sometimes unknown. In her survey, the camera becomes a tool: a box to record the territory through which she passes. She often chooses the summer time, dilated, without any apparent event, indolent. The event then, the one by which the image will come about, is the encounter. To bring it about, there is the presence, unusual in these environments, of the camera and the spoken word. It is not surprising then that we often find in her photographic projects, series of images, portraits and gestures taken in the same time-space. None of the portraits in the same shot take priority over the other, she explains. She places them on the page, careful not to cut their speech; it is then up to us to read the transcript of the words exchanged with this young boy from Prépaou, a small residential town in the South of France. Recently, she realized in Israel, The Veil (2019-2022), a photographic project of greater scale. There she surveys a distant, unfamiliar family territory and seeks through photography and portraiture to weave a heretofore non-existent link. The camera is then a limit-space, where to try to meet the members of a part of her family that she does not know, belonging to an orthodox Jewish community. The photographic image will record here the attempt of confrontation, the elusive success or the failure. The photographic surface then embodies the threshold on which the photographer and the photographed stand. Recently, she directed Le Chalet (2022), a short film about a mysterious house in the 19th arrondissement of Paris, inhabited by her uncle. The meetings with the residents, young and old, of the neighborhood, the brief or recurring dialogues make emerge the contours of a "chalet" planted on the boulevard, which she will always make sure to leave in the background. In Nina Medioni's work, the photographer's taking of the image and the person being photographed's taking of the words are definitely linked.